American Journal of Islamic Social Sciences <p>AJISS, established in 1984, is a quarterly, double blind peer-reviewed and interdisciplinary journal, published by the International Institute of Islamic Thought (IIIT), and distributed worldwide.</p> <p>The journal showcases a wide variety of scholarly research on all facets of Islam and the Muslim world including subjects such as anthropology, history, philosophy and metaphysics, politics, psychology, religious law, and traditional Islam.</p> <p>Issue 34.4 includes several articles, book reviews, as well as symposium reports from domestic and international conferences. Past issues of AJISS are available to the subscribers of Periodical Archives on and EBSCO. Please refer to the Table of Contents below for more details.</p> <p><strong>Subscription rate:</strong>&nbsp;(4 issues) inclusive of postage: Individuals - US$95.00 / Institutions - US$195.00</p> <p><strong>Payment Method:</strong>&nbsp;US$ check (withdrawn on a US bank) Payable to IIIT, and mailed to:</p> <p>AJISS, P.O. Box: 669, Herndon, VA 20172&nbsp;&nbsp;<br> Credit card: Please call&nbsp;&nbsp;(703) 429-4480</p> <p>&nbsp;</p> <p>For more information, please refer to the "About the Journal" page.</p> <p>&nbsp;</p> <p>If you are interested in receiving email notifications for new releases and other promotional materials please sign up using the link below</p> <p><a href=";p=oi&amp;m=1126826963741&amp;sit=te5ervflb&amp;f=12ec6280-c50a-4785-8257-459a7ebe3421">Arabic and English IIIT Publications</a></p> <p>&nbsp;</p> <p>&nbsp;</p> The International Institute of Islamic Thought en-US American Journal of Islamic Social Sciences 0887-7653 Specters of Islam <p>In this paper, I trace historical developments in Islamist politics and mainstream feminism in relation to media representations of Muslim women. By examining articles in <em>The</em> <em>New York Times </em>(NYT) published between 1979 and 2011, I suggest that secular representations of Islam, both in the media and feminist discourse, propagate what I call ‘anti-Islamism.’ By constructing a periodization based on signature events within contemporary Islamist history (what I term an ‘Islamist periodization’), I identify tactical shifts within the larger, global strategy of anti-Islamism. As a conceptual frame, anti-Islamism moves beyond articulations that either conceptualize Islamophobia as a behavioral-psychological disposition created through misinformation, or as a structural form of racial bigotry. Instead, anti-Islamism describes a consistent effort to counter and negate Islam’s world-making aspirations<em>.</em> Ultimately, I deduce that feminism as a political and epistemic project (with three major exceptions) is necessarily incompatible with Islamic orthodoxy – an incompatibility reinforced by media representations.</p> Tanzeen Rashed Doha ##submission.copyrightStatement## 2018-04-22 2018-04-22 35 2 A Compassionate Pursuit of Justice: Towards a Religious Ethics of Care in a Time of Securitisation <p>This paper argues that the relationship between the two concepts of care and justice has profound consequences for the ethos of research practice. Scholars of the ethics of care imagine the two as being mutually entangled within the broader context of democratic citizenship. This paper claims that due to the reconfigurations of social relations in securitised spaces, it is the overlap, and not the entanglement, of these values that dominate relationships. It follows that scholars should expand the theorisation of care ethics to include the religious ethics of care when framing their research practices in securitised spaces. Within the Abrahamic traditions, care and justice are not only conceptualised as distinct yet overlapping, but are also redefined specifically as compassion and resistance against political oppression. Empirically, this paper illustrates how the Shi’i understanding of care is an Islamic ethic of care which is applicable to research practices, particularly when exploring religious social movements in securitised contexts. The paper demonstrates the ways in which this ethic of care crystallised in the course of an investigation into Iran’s Hezbollah from 2012-2014. I show how an Islamic ethic of care brought to the surface salient features of Iran’s Hezbollah movement that the state’s security politics sought to keep hidden from public view. Ultimately, this paper makes a counterintuitive argument that the ways in which the ethics of religion approaches justice and care may in some instances enhance broader feminist commitments to contextualisation, collaboration and the disruption of hierarchies through research practices.</p> Shirin Saeidi ##submission.copyrightStatement## 2018-05-25 2018-05-25 35 2 Us Versus Them Todd Green ##submission.copyrightStatement## 2018-05-25 2018-05-25 35 2 Review of Said the Prophet of God: Hadith Commentary Across a Millennium by Joel Blecher Ameen Omar ##submission.copyrightStatement## 2018-05-25 2018-05-25 35 2